Sermon notes from Minister Eliza Ray at Linked UP Church on seeing Jesus for who he truly is, reflecting his divine nature, and growing toward spiritual stability.
Minister Eliza Ray
Linked UP Church
Building on Pastor Gregory’s Stability series, this message examines the spiritual impairment that hinders us from adding godly qualities to our faith.
God has given us all things that pertain to life and godliness through the knowledge of Christ. Being a partaker of his divine nature is not something we earn.
Nature speaks to our essence, temperament, instincts, and wiring. Through knowing Christ, we can share in the nature of God. It is remarkable that he wants us to be that united with him.
Because God has given us his nature, we are empowered to add these qualities to our faith:
These are not merely good qualities. They reflect the divine nature of God.
We often identify with our old nature: “That’s just not me. I’m not like that.” But God has given us a new nature and a new way to be nurtured through his kingdom, his Word, and his love.
Minister Eliza described excusing a lack of diligence by saying she was simply a go-with-the-flow person. But our former temperament does not cancel what God has empowered us to become.
I am not who or what I used to be.
As these qualities grow in us, we become fruitful in our knowledge of the Lord.
Fruit is not only for us. Other people should be able to taste and see the goodness of God through our lives. Sour or spoiled fruit misrepresents the One whose name we bear.
This is not a call to condemnation. God shows us how to begin reflecting him.
Peter identifies the person who lacks these qualities as shortsighted, even to blindness, forgetting that they have been cleansed from their old sins.
The issue is not merely discipline. It is spiritual sight: failing to see who Christ is and what he has already done.
We continue walking in the old nature when we forget that we have been cleansed from it.
Reflecting the divine nature requires seeing the divine nature.
Minister Eliza recalled Moses encountering God’s glory on the mountain. As God revealed himself, Moses saw with understanding. When he came down, his face reflected the glory he had seen.
That glory faded under the old covenant. In Christ, we are invited to behold the Lord with unveiled faces.
As we look upon Jesus with understanding, we are transformed into his image.
We see him through Scripture. The revelation of who he truly is reaches our hearts, and we begin to reflect him.
When we see him, we reflect him.
Minister Eliza described repeatedly struggling with a sin and asking God why he still loved her. She recalled his response: she was focusing on what she was not instead of who he is.
Rather than looking only at our shortcomings, we can look to his victory. If we struggle to love, we can look at the love of God. Whatever the struggle, search the Scriptures to see how Jesus overcame.
See him with understanding, meditate on who he is, and reflect him.
John presents Jesus’ miracles as signs. They point beyond the event itself to reveal who Jesus is.
Two encounters show a progression in spiritual sight: the man born blind and the woman at the well.
When the disciples encountered a man born blind, they asked whose sin had caused his blindness. We also look for someone to blame in suffering, or assume our obedience should spare us from struggle.
Before healing the man, Jesus declared himself the light of the world.
Light is not merely helpful for seeing. It makes seeing possible. In the same way, Jesus is not merely helpful for spiritual life. He is the reason it is possible.
Minister Eliza used the movement of light through the eye as a picture of spiritual understanding:
The picture asks whether we have fully received the light and understood who Jesus truly is.
Jesus made clay, placed it on the man’s eyes, and sent him to wash in the pool of Siloam.
Minister Eliza connected the dust to the formation of humanity, interpreting the clay as a picture of the old human nature obstructing spiritual sight.
Identifying only with our natural instincts or judging only by what we can see naturally hinders spiritual understanding. The man washed and returned seeing, echoing Peter’s warning about forgetting that we have been cleansed.
Asked how he received his sight, the healed man first described Jesus as a man.
His physical eyes were open, but his understanding of Jesus was still unfolding. Seeing Jesus only as a man is not yet seeing him in his glory.
When questioned by the Pharisees, the man described Jesus as a prophet. His understanding was growing, but there was still more to see.
The religious leaders resisted the healing and called Jesus a sinner. The healed man challenged their conclusion, reasoning that what Jesus had done showed he was from God. They cast him out.
His physical healing was complete, while his spiritual sight continued to develop.
Jesus found the man after he had been cast out and revealed himself as the Son of God.
The man believed and worshiped. He now saw Jesus as more than a man or a prophet: the One worthy of honor, praise, and worship.
He had come to recognize the true light.
The woman at the well experienced a similar progression without being physically blind.
First, she saw Jesus as a Jewish man asking for water. When he revealed his knowledge of her life, she recognized him as a prophet. Their conversation then turned to worship and the promised Messiah.
As she remembered the promise of the Messiah, Jesus revealed who he was.
The woman’s growing understanding led her to tell others about Jesus. She went into her town and invited people to come and see.
Her response moved beyond receiving information. Her worship became fruitful as she shared what she had encountered.
We need that same revelation of who Jesus truly is.
Minister Eliza emphasized Jesus’ warning to the Pharisees: thinking we already see can keep us blind.
Attending church and reading the Bible do not remove our need for a deeper revelation of Christ. Has his light reached every part of our understanding?
Even where we have seen him, there is more of his glory to behold.
The question is not simply whether we know about Jesus, but whether we see him for who he truly is.
We can acknowledge Jesus while approaching him only for what he can give us.
We must see him as more than a means to an outcome. We are invited to know him.
Stability begins with seeing Jesus in his glory and beauty, not merely receiving a blessing and moving on.
The blessing is not the reward. He is.
The good things of this temporary life are not our final destination. We seek him for who he is, along with his righteousness and his kingdom.
Confessing that we do not see clearly is not a defeat. It opens the way to walk hand in hand with the Father as he reveals himself.
As we see Christ, we reflect his divine nature. That empowers us to grow in the qualities Peter describes and move toward a stable life.
Father, help us see you for who you truly are. Do not let us stop at seeing Jesus as only a man or a prophet.
There are areas where we do not see you clearly. Reveal yourself through your Word, that we may see you, reflect you, and know you.
Help us love you and long for you more than anything else in this life.
The message closed with invitations to:
The invitation was to come without fear or hindrance and receive prayer.
Father, I confess that I am a sinner, that I was born blind, but I need the light. I need your Son, Jesus, that I may see.
Lord, I receive you as my Lord and Savior, to rule over me and my life all the days of my life. I thank you that since I have asked, I have received.
In Jesus’ name I pray. Amen.