Sermon notes from Pastor Don Roscoe at Grace Church, introducing Tricks and Treats and examining deception, Satan’s methods, and our dependence on God.
Pastor Don Roscoe
Grace Church
Part of Tricks and Treats, a four-week series looking at Old Testament tricksters and encouraging us to build relationships.
A trickster might be a deceiver, impostor, liar, or fraudster. The word can also describe a playful prankster or mischief-maker.
Pastor Don recalled crawling beneath church pews to surprise a friend who was painting a mural. A prank can be playful, but a trick can also have evil intent and harmful results.
It comes down to motivation and impact. Even something intended to be funny can offend or physically hurt someone.
The challenge for October is threefold: connect as individuals, as families, and as a church.
Take the initiative. Do not wait for someone else to make the effort.
These events are opportunities to build relationships with people in the church and community. Use the property throughout the year to spend time with others, including families who are not Christian.
Like the “Matthew parties” discussed in the previous series, these are opportunities to connect with friends and help them discover Jesus through relationships and an authentic Christian life, not a time to preach at them.
Our culture often admires cunning and cleverness. Heist movies, hustlers, and characters who work the system can fascinate us, until their deception affects us personally.
Examples range from mythological figures and cartoon characters to the Joker, Jack Sparrow, and films such as The Sting and Catch Me If You Can.
Whether playful or malicious, a trickster tries to pull something over on someone else. Success is not required for trickery to become part of a person’s character.
Scripture contains scammers, deceivers, and con artists. It does not promote their behavior. It reveals the messy, broken parts of humanity.
We all lie. When we lie, we are attempting to deceive someone.
Pastor Don illustrated this with his teenage son asking for the car keys to “hang out” with friends. His wife recognized the deception before he did. Children do not have to be taught to lie.
That is why we need Jesus.
A trickster lives according to the sin nature, surviving, conniving, and thriving through words, wits, and a willingness to deceive.
Calling something a “white lie” does not change the last word: lie.
We have to acknowledge our old nature, but we do not have to continue living by it. We need Jesus to save us, give us a new nature, and teach us to live by that new nature.
We may readily identify with persecution for living a godly life, but the passage also describes evildoers and impostors going from bad to worse, deceiving and being deceived.
Recognizing deception in our own nature lets us ask: How would God want me to speak? How would God want me to live?
We often present the person we want others to think we are, rather than who we really are. This happens in relationships and in business.
Our deception does not overrule God’s plan. God wants us to live like Jesus, who did not lie or sin. God can change our lives, but we must stop insisting on our own way.
In the garden, Adam and Eve enjoyed a relationship with God. It was good before deception entered.
As you consider the serpent’s conversation with Eve, go back to the creation account and ask: What did God actually say?
The serpent began by questioning what God had said. Eve’s reply included the added restriction that they must not touch the fruit.
The serpent then contradicted the warning about death and offered the prospect of being like God, knowing good and evil.
This is where the sermon traces humanity’s corruption: the move from innocence and trust in God to deception and a changed nature.
Jesus identifies the devil as the father of lies. Deception reflects the old nature from which we need to turn.
Satan’s deception is not confined to one person or one place. Revelation describes him as deceiving the whole world.
Satan disguises himself as an angel of light. What is dangerous may appear attractive and familiar rather than frightening.
Pastor Don asked why Eve seemed comfortable with the serpent. Familiarity can leave us open to what is being said.
Satan has schemes and plans to deceive us. The word Satan means adversary, not friend.
Cartoons can make him seem harmless. At the other extreme, we can make him greater than he is. He is a created being with limited power, under the Lord’s authority.
His great danger is his ability to mislead: promising what he cannot give and making something harmful look good.
The enemy twists God’s Word and raises questions: Does that really apply today? Is that meant for you?
In the garden, he began by casting doubt. Doubting God’s authority, righteousness, and love sets us up to become our own god, making our own decisions and our own truth.
Pastor Don pictured this as stepping away from God’s “big G” and putting a “little g” on ourselves. If I am not following God, I am following me.
Pastor Don used AI-generated deepfakes as a present-day illustration of deception. Altered video, audio, and images can make people appear to say or do things they never said or did.
As convincing falsehood becomes harder to recognize, he warned against leaving children and grandchildren with screens without considering who is shaping their worldview.
The concern is not merely entertainment, but influence over what people believe.
The sermon identifies three areas through which Satan works:
Pastor Don traced this pattern through Eve, Jesus’ temptation, and David.
The enemy seeks destruction, and his approach is to undermine our trust in God.
The enemy works through natural appetites, urges, and desires. Food, shelter, safety, and security are legitimate needs. He takes something God created as good and twists it.
Eve saw fruit that looked good to eat. Jesus, after fasting in the wilderness, was tempted with bread.
David looked out over his kingdom from his rooftop and got into trouble.
Consider your natural desires: How could they be used against you?
This involves greed and dissatisfaction: looking at what others have until our hearts fill with discontent.
Wanting a home or a car is not automatically wrong. The danger comes when comparison turns into questions such as, “Why do they have that and we do not?” or “Why hasn’t God given us the ability to have what we want?”
We can begin blaming God without knowing his plan for our lives.
There is nothing wrong with wanting to succeed. The problem is believing we deserve success simply because we are who we are.
Entitlement says, “I deserve this because I am me.” It focuses on what I want instead of what God wants.
Parents were challenged to consider whether their children expect things merely because their friends have them, rather than asking about God’s will.
Satan is neither smarter nor more powerful than God. But he has experience deceiving people, and we should not assume we can outwit him on our own.
Ask yourself: In which of these three areas has he made the most inroads into my life?
The sermon describes him as a whisperer, repeatedly introducing small thoughts and doubts. We need to recognize the danger to ourselves, our children, and our grandchildren.
Watch your life and doctrine carefully. Do not approach your Christian life carelessly.
When Jesus was tempted, he responded with what God’s Word says. We need that Word woven into our lives through regular reading, memorization, study groups, and church classes.
The sermon used the illustration of handling genuine money: familiarity with the original helps you recognize a counterfeit.
Pastor Don compared the enemy’s approach to a hunting lion that targets the weak or the one separated from the herd.
“Nobody has to guide me” and “Nobody has to tell me anything” are dangerous attitudes.
Know God’s Word, and do not assume you are safe living without the guidance of others.
Do not leave openings. Even a small foothold gives the enemy territory from which to work.
Like a climber finding a narrow ledge, he looks for somewhere to gain a hold. A doubt or a distortion of Scripture can become that opening.
The sermon also pictured a predator getting through an unsecured fence: the enemy keeps looking and digging for a way in.
Submit yourself to God. Humble yourself and acknowledge your weakness and need for protection.
Then resist the devil. Do not simply allow him to play around in your life.
Depend on God rather than yourself, your peers, or the surrounding culture.
Resisting temptation once does not mean the enemy will leave you alone forever.
After tempting Jesus, Satan withdrew until a more convenient time. We must continue to recognize our vulnerability and our need for God.
None of us likes admitting that we are easy prey. But we all need his help.
The congregation was invited to spend a few minutes praying together, either for the person beside them or for their group.
Keep it simple: Ask God to help your friend remain vigilant, keep their eyes open, and be protected from the enemy.
God knows that our fallen nature still lurks within us. But we also have his nature within us.
We need to come to him more often, be more honest with him, and depend on him more fully. That is when our lives begin to show noticeable changes.
Father, we are all in the same boat. We desperately need you because of who we are. You love us far more than we deserve or can imagine, and you want the best for our lives.
Work in us this week. Help us live a life that honors you more than we have been. Use us to touch someone else’s life in a positive way, because we all struggle in these areas.
We love you and thank you. As we stand and worship, may it bring a smile to your face as you see your children loving you. In Christ’s name, amen.