Sermon notes from John Stickl at Valley Creek Church on repentance, the Sermon on the Mount, and Jesus’ invitation to a good and beautiful life here and now.
Every one of us is becoming the kind of person we will be for all eternity. Do you like who you’re becoming? Are you growing, changing, and becoming someone who can steward the future?
The Sermon on the Mount is not a try-harder, behave-better speech. It is Jesus’ invitation to a good and beautiful life. Anger, worry, judgment, greed, and lying are not the life he created us to live.
Only Jesus can tell us how life actually works. His invitation is to think differently because the kingdom of heaven, the rule and reign of God, is available and accessible.
Sin repentance: I recognize that I have sinned against the Lord. I change my thinking and turn from my own way toward God.
Revelation repentance: Something previously hidden is revealed. What God shows me changes my thinking, direction, actions, and beliefs.
Last week, as we reached treasure in the Sermon on the Mount, there was a moment when the kingdom felt at hand. Did repentance bring any of that invitation into your life this week?
If God is life, repentance is not a threat. It is an invitation to refreshing. His Spirit brings wisdom and revelation so we can know him better. But we have to be willing to listen rather than assume we already know the good life.
The ear hears what the mind already believes. Without a renewed mind, we can hear our existing beliefs instead of what God is saying.
When Peter resisted Jesus’ announcement of the cross, Jesus confronted his human thinking. Worldly thinking puts us in agreement with darkness. Repentance brings our thinking into agreement with God.
Felix heard Paul and became afraid, then postponed the conversation until a more convenient time. How often do we do the same?
When I get married. When the kids leave. When the debt is paid. When this storm passes.
Repentance is never convenient, but it is refreshing. Today is the day to receive what God is offering.
At Valley Creek, we want to be Jesus-focused and quick to repent. Whatever Jesus says, we want to change our thinking and direction to agree with him.
Following Jesus is not simply taking a class. It is a life of being formed into the likeness of our teacher.
When was the last time you actually changed your thinking and direction because of something Jesus said?
If I never repent, either I am not following Jesus, I think I know better than he does in that area, or I am already fully formed into his likeness. None of us is fully formed yet.
Godly sorrow produces an earnest desire to respond and make things right. Repentance is not only for the beginning of salvation. It belongs to all of life.
The Lord’s Prayer is a prayer of repentance:
On the road to Emmaus, two disciples were walking away from Jerusalem, believing Jesus was gone. Jesus opened the Scriptures to them. Their understanding changed, their hearts burned, and they returned to Jerusalem.
That is repentance: revelation changes our direction.
The contrast to a burning heart is a slow heart, slow to believe, agree, and respond. A burning heart trusts what Jesus says because he is life. Revival is not merely waiting for God to break in. It involves responding to the kingdom he says is already at hand.
Of the issues addressed in the Sermon on the Mount, treasure is the one Jesus describes in terms of serving another master.
Mammon is the spiritual power behind the love of money. There is only one throne in your heart. You cannot serve both God and money.
Think of a dragon guarding treasure: undisturbed until someone touches what it protects. Our defensiveness around money can expose what rules our hearts.
We would not accept a plan to gradually stop an affair or gradually stop harming a family. Yet with treasure, we say we will obey when circumstances improve.
Treasure is something you pursue, keep, and protect. When Jesus reveals it, the response is not deflection but an honest question: Jesus, what do you want me to do next?
Work this out with the Lord, with fear and trembling. Let Jesus, rather than the voices of the world, define what is good and beautiful.
The good and beautiful life is a life of repentance. We repent to enter, grow, and experience more of God’s rule and reign.
A life without fruit raises a question about whether the root has changed. This is not meant to frighten someone who is following Jesus. It challenges the idea that salvation is merely getting a ticket for later and then returning to life on our own terms.
We say we want heaven when we die, but do we want heaven on earth now?
There will be no anger, lust, lying, vengeance, people-pleasing, worldly treasure, worry, or judgment in heaven. If we have no interest in becoming free of these now, why do we think we would enjoy their absence for eternity?
This is not a message about where you go when you die. It is about where you go when you live. The kingdom is here and now.
The order of the Sermon on the Mount matters. Jesus moves through anger, lust, lying, vengeance, people-pleasing, and treasure before addressing worry.
Worry is unhealthy fear that has no power to change anything. It steals hope for the future and joy and peace in the present. We worry because it gives us an illusion of control.
Jesus invites us to trust our Father and seek his kingdom first. He will not always give us what our flesh wants, but he will give us what our spirit needs.
Worry also reveals treasure. Earthly possessions, reputation, success, and our bodies are vulnerable to loss. God’s kingdom, presence, grace, Spirit, and word are unshakable.
Our bodies are to be stewarded and offered to God, not treasured as ultimate. Jesus will give us new, incorruptible bodies.
I am God’s beloved son or daughter, living free in my Father’s unshakable kingdom, creating the future with him.
Jesus was judged so we would not have to be. We are now God’s righteousness in Christ. His kingdom has no place for criticism, gossip, slander, and trying to shape people for our own good.
We judge to change someone for our benefit or to make ourselves feel better by putting them down.
The plank in our eye is judgment itself. It damages people and keeps us too far away to help with their speck. In a marriage, two people can become like jousters, each trying to change the other for personal benefit.
Remove judgment so you can come close enough to help.
If you are not willing to bear someone’s burden and walk with them toward freedom, do not criticize or coach them. Love is willing to carry the burden.
The picture of sacred things given to dogs and pearls thrown to pigs is not permission to dismiss people as unworthy. It exposes how we can force supposedly helpful things on people who cannot receive them.
Instead of throwing advice at someone, ask whether you can help. Seek after them. Knock on the door of their heart. Be willing to carry their burden in love.
Treat them as you would want to be treated, not judged, but approached with care.
When Peter asked Jesus about John’s future, Jesus redirected him to his own calling to follow.
Do not become so concerned with whether others are living a good and beautiful life that you abandon it through judgment. Even after progress with anger, lust, treasure, and worry, judgment can become another form of unhealthy, broken living.
Jesus is the narrow gate that leads to an ever-widening life. There are two ways: Jesus and everything else. There is not a third road that combines his kingdom with our continued rule.
The fear of people can keep us reaching for the wide road because we want acceptance.
But beauty either inspires or offends. Jesus captivated some and convicted others. Some welcomed him; others demanded his crucifixion.
A good and beautiful life will not receive everyone’s approval. Some will be inspired, and others will resist it.
Your heart leads your life. What is inside comes out when life squeezes you. Good roots produce good fruit.
Jesus also warns that spectacular religious activity is not the same as knowing him. Prophecy, deliverance, and miracles do not replace relationship.
You are not your accomplishments, awards, achievements, success, or appearance. Your life is not grounded in what you have done, but in whose you are and whom you know.
Do you know Jesus, not merely know about him?
He knows everything about you. But have you let him in? Have you allowed yourself to be known through an interactive relationship?
Jesus ends the Sermon on the Mount with obedience. Hearing his words and putting them into practice is building on the rock.
A spirit of repentance changes what we believe about the good and beautiful life and brings us into alignment with him.
The rain, rising streams, and wind come against both houses. The difference is the foundation. A life grounded in God’s unshakable kingdom can stand. A life built on human wisdom and shaky realities cannot.
Love for Jesus takes the form of obedience. If we see God as a taskmaster, his commands sound burdensome. If we believe he is life, we receive them as leading us toward life.
Does Jesus know what he is talking about? If he does, learning to practice what he teaches is worth the pursuit of our whole lives.
Jesus offers this life without forcing us to receive it. We get to decide whether we trust him.
No amount of reasoning can unseat everything that rules our hearts. We need the Spirit of wisdom and revelation. His kingdom is at hand, close enough to receive.
What is the Spirit saying to you? What would being quick to repent look like today and this week?
This is not about trying harder to behave better. It is about thinking differently about God, who he is, what he is like, and what he says.
Good and beautiful Jesus, thank you for your words, your kingdom, and your invitation to life. Give us faith through your Spirit to trust, follow, and obey you. Help us turn from the things of this world toward you. Bless us with your Spirit, your word, and your grace as we become who we will be for all eternity. In Jesus’ name, amen.