Sermon notes from Dr. Conway Edwards at One Community Church, concluding More Than Sunday with a call to recognize spiritual drift, confront self-deception, and return to intimacy with Jesus.
We recognized that we had drifted as a church. This series asks: God, what did you intend this thing called the church to be?
Our assignment is to make the adjustments that bring us back to what God has called us to be.
If we are going to be healthy big, we must do small great.
We hear the Word, discuss it in smaller groups, and apply it to our lives so that we look more like Jesus. Fellowship includes holding one another accountable to living out the Word of God.
God did not give us his Word simply so we could get something from him. He gave it so we could mature to look like him.
Every church has a gravitational pull toward insiders: my preferences, my needs, my music, and what I want.
When we make church about ourselves, we turn our backs on outsiders. We must resist that pull.
Jesus will leave the ninety-nine to find the one. That includes people who do not think, act, believe, vote, or look like us.
We cannot make the church partisan and tell the other side they are not welcome. The gospel is more important than who gets into power.
We do not get to create barriers to people Jesus loves.
Be careful when you say, “I want to go deeper.” What we need to say is, “I want to apply what I already know.”
Peter had to get out of the boat. Abraham had to act on what he knew about God.
The question is not how many notes, podcasts, or videos we have collected. Are we applying the Word so that we look more like Jesus?
Walk into a cold room and, after a while, you may stop noticing the temperature. The temperature did not change. You adjusted.
The same thing can happen in church. You used to serve eagerly. You used to weep when someone came to Christ. You used to celebrate baptisms. Now you want everyone to hurry up.
Your heart can grow cold toward God without your realizing it.
Jesus gives John letters for seven churches. He addresses their condition and calls them to make the necessary corrections.
The warning for us is that a church can drift so far that its people think they are close to God while Jesus is outside, knocking.
A spiritual gift must not become the centerpiece of the gospel of Jesus Christ.
Speaking in tongues, prophecy, or any other gift is not the whole purpose of the local church. When we make our gift the biggest thing, we miss the point.
Jesus is always evaluating us. He sees how we treat one another in small groups and when we come to church.
He sees whether our behavior matches what we say we believe.
We cannot keep one foot in church and one foot in a life that contradicts the Word of God, then treat that contradiction as normal.
A mannequin can wear the finest clothes and still have nothing on the inside.
We can spend more time getting dressed for church than praying, reading Scripture, or kneeling before God to say, “Have your way as I worship you.”
The danger is allowing the world’s definition of success to define spiritual success.
Dr. Edwards distinguished property, equity, and business from spending everything on jewelry, cars, and clothes.
Wealth itself is not the problem. Abraham, David, and Solomon had wealth. The problem is when wealth controls us.
It is extremely hard to be wealthy, mature, and godly when our dependence on money competes with our dependence on God.
The rich young ruler would not give up his wealth to follow Jesus. Zacchaeus put Jesus above his prosperity.
You may have passion for making money and doing business. But do you have the same, and greater, passion for the things of God?
You cannot serve two masters. You have to choose.
Nearby Colossae had refreshing cold water. Hierapolis had hot springs. Laodicea depended on water carried through aqueducts.
By the time it arrived, the water was lukewarm and mineral-laden, making people nauseated.
Jesus used what they experienced every day to expose their spiritual condition: neither hot nor cold.
We try to take care of the body and assume the soul and spirit will follow. We dress for success and expect the inside to be refreshed.
But intimacy with God begins at the spirit level. As the spirit is filled, it affects the soul, and the soul affects the body.
The world says outside in. The Word says inside out.
Do I merely have Jesus somewhere in my life, or have I recognized him as the treasure worth reorganizing my entire life around?
Think of a campfire: everything is arranged around it. Jesus is to be at the center, with our family, business, and everything else arranged around him.
Following Jesus is less about what you are losing and more about what you have found.
Laodicea was known for three industries:
Their civic self-sufficiency became a picture of their spiritual self-sufficiency.
Self-deception can be more dangerous than open rebellion: you believe you are right with God when you are actually far from him.
Religious activity is not the same as knowing Christ. You can participate in Christian culture without submitting to Jesus as Lord.
You can become so convinced that you love God that you are no longer teachable.
It looks like refusing to decide, trying to remain in both worlds.
Dr. Edwards described two ways of understanding the warning:
Jesus calls the church to confront its condition rather than continue deceiving itself.
Jesus is knocking. He wants intimacy with his people. He wants to dine with them.
Our response cannot remain, “Do not disturb.” We need to open the door and address the sins that self-deception has hidden.
The sermon closes with confession, not concern about somebody else’s condition.
Among the sins named in the sermon:
“God, here is the one I am struggling with. Here is how wealth has deceived me.”
Pastors, staff, deacons, and small group leaders were asked to stand first and intentionally open the door to intimacy with God.
Dr. Edwards named his own struggle with comparison: asking why God had not given him more and why the weight was so heavy.
The correction: stop looking at somebody else’s race. Enjoy what God has given you and live the race he has called you to live.
God, please enter. We are broken. We are sorry. Forgive us.
We want to be used by you in our businesses, homes, schools, and the marketplace. Wash us clean so that we can be usable.
Thank you for exposing where self-deception has taken over. Forgive us for adopting the world’s definition of success, for compromising, and for being ineffective.
We return to our first love and make it all about you. We surrender all for your glory. If you can use anything, Lord, here we are. Use us.
In Jesus’ name, amen.