Sermon notes from Dr. Conway Edwards at One Community Church on closing the gap between belief and behavior, preserving unity, and addressing unresolved conflict.
So many people have a low view of the church. The opening prayer asks God to raise our view of his bride.
When we lower our view of church, we blur the only picture the world has of the invisible God. The church is the visible representation of the invisible Jesus Christ.
Paul connects what God has done for us with how we are called to live. His appeal is not simply to try harder or behave better. It is to live out the transformation Jesus has already begun within us.
Ephesians 1-3
The first three chapters lay the foundation: Jesus has adopted us into his family and given us an inheritance.
Dr. Edwards contrasts the one imperative in these chapters with their many statements about what God has done. Our obedience begins with receiving and understanding that work.
Ephesians 4-6
The last three chapters contain 40 imperatives: instructions for living in light of what God has done.
If we pursue these commands without the gospel foundation, we turn toward legalism, moralism, and comparing ourselves with others. The motivation for obedience is gospel transformation, not proving that we are good.
Paul identifies himself as a prisoner of the Lord. He believes this message so deeply that he has been imprisoned for living it.
Loving someone who hates you cannot be sustained by moral effort alone. It requires Jesus to transform you from the inside out.
Dr. Edwards describes a widening gap between what Christians say they believe and how they behave. He cites a figure of 24% identifying as practicing Christians, defined by Christian identity, regular church attendance, and belief in God.
Faith should inform our decisions, relationships, finances, worldview, and priorities. Saying we believe while refusing to live accordingly makes us non-practicing Christians.
The gap between belief and behavior should be closing, not widening.
Using two tents, Dr. Edwards illustrates the difference between the old life and the new life God has given us.
We cannot keep trying to fit our new identity in Jesus over our former way of living. When we want to lash out, harbor malice, or abandon relationships, we must remember: that is who we used to be.
Now we can acknowledge hurt, have a conversation, and ask forgiveness instead of returning to old patterns.
Recalling Genesis 2, Dr. Edwards notes that it was not good for Adam to be alone. In Acts 2, he points to believers devoted to teaching and fellowship.
The church should be:
Community helps us apply what we hear. We need people who love us enough to call us back when our behavior does not match our beliefs.
No one should come into the church and leave without anyone speaking to them. Greet people. Ask how they are doing and whether there is anything you can pray about.
We are a body of believers. Fellowship is more than being in the same room; it includes helping one another live what we say we believe.
We often keep fighting for other things that matter to us but give up quickly when community becomes difficult. Studying Scripture and being held accountable to apply it are part of closing the gap.
Dr. Edwards explains “worthy” in terms of weight. God's calling is too weighty for us to treat relationships casually or write people off over trivial decisions.
He points to Esau giving up his birthright for stew as an illustration of trading something weighty for something small.
Our relationships matter because the world is meant to see what Jesus looks like through his body.
Humility concerns how we see ourselves.
Rein in the desire to brag, show off, or become haughty. See yourself in light of who God is and what he has done for you.
Order matters: you cannot be gentle if you are not humble, and you cannot be patient if you are not gentle.
Gentleness concerns how we respond when we are hurt.
It is the ability to suffer injury without becoming angry and seeking revenge. We do not have to respond to people in the same way they responded to us.
Remember how gently God has treated you, and how gently he continues to treat you.
Patience concerns how we respond to other people's failures, quirks, and irritating habits.
Consider how patient God has been with you, even this morning. We are called to extend to others what he gives us every day.
Humility, gentleness, and patience flow from being loved by God, not merely from gritting our teeth.
We do not create the Spirit's unity. We preserve it.
A museum caretaker does not paint the masterpiece. The caretaker protects it. In the same way, believers are responsible for guarding the unity already given by the Spirit.
Pride, retaliation, and impatience damage that unity. Humility, gentleness, and patience help preserve it in the bond of peace.
Put away lying and speak truth. We are members of one another.
Using a model of the body, Dr. Edwards illustrates that when one part hurts, the whole body is affected. Cutting someone off disfigures the body rather than repairing it.
Have the conversation. When conflict remains unresolved, involve others who can speak into it, including church leadership. Accountability and correction belong within the church's protective care.
Paul assumes that friction and anger will occur when people come together. The question is what we do with that anger.
Address conflict as quickly as you can rather than letting anger remain unresolved.
Every conversation we refuse to have becomes another rock we carry. Each rock represents an unresolved issue with someone.
Eventually, a small encounter can trigger an explosion under the weight of everything we have accumulated.
Some explosions are not about what happened today. They are the weight of everything we refused to address yesterday.
Unresolved anger gives the devil an opportunity to damage the church.
Stop looking only for a way out. Ask what God is working to remove from you.
Be careful when your valley becomes a villain story in which everyone else is always the problem.
Mature believers take ownership of their lives. Here is the blame test:
Can I describe what is wrong without making someone else the villain?
Do not simply agree with the sermon and return home with the same malice, drama, and hatred. Identify what needs to change in you.
Rebuilding trust begins with talking to the person.
Dr. Edwards offers this opening: “I had an understanding of something that might not be what you intended, but this is how I perceived it.”
Take up each rock and deal with it. If you cannot overlook the offense, take it to God, and leave it there, then have a conversation about it.
The movement is from stealing to working, and from working to having something to share with someone in need.
Body life includes using your relationships to help people find work. Dr. Edwards describes connecting someone in his discipleship group with a church member who could help him pursue a job.
Help with immediate needs, but also help people find a way to earn money and care for their responsibilities.
During the discussion of work and generosity, Dr. Edwards contrasts the congregation's ready familiarity with the saying about not working and not eating with knowing John 3:16.
His practical emphasis is not merely repeating a familiar line, but helping people within the body find work and become able to share.
Dr. Edwards describes unwholesome speech with the image of spoiled fish. Nothing rotten should come out of our mouths.
Instead, speak what builds others up according to the need of the moment. Our words should give grace to those who hear them.
The Holy Spirit lives within you and is working Christlikeness into your life.
When he prompts you to stop, put down the rock, and have the conversation, do not refuse him. You are no longer the person you used to be.
Bitterness, wrath, anger, clamor, slander, and malice belong to the life we have left behind.
Refusing to speak to people and holding on to hostility are not the way the body is meant to function. That is what we used to do, not how we are now called to live.
Be kind, tenderhearted, and forgiving toward one another.
The reason is not that everyone has treated you well. The reason is that God in Christ has forgiven you.
What God has done for us becomes the foundation for how we treat others.
If you learned that an uncle had left you a future inheritance of $20 million, that knowledge would change how you lived today. It would affect your stress and anxiety even before you received it.
Your heavenly Father has given you an inheritance. That future should shape your present relationships, humility, gentleness, and patience.
What you believe about what God has given you should change how you live.
Put the person's name on the rock. Identify the unresolved conversation you need to have.
Then go to that person and have a courageous conversation so that you do not keep carrying it.
Jesus has forgiven you and set you free. Fight for the unity of his body by closing the gap between what you believe and how you behave.
Father, give us courage to have the conversations we need to have. Prepare the hearts of those who will receive them.
Let the body of Christ carry a towel and basin instead of backpacks of rocks, willing to wash one another's feet.
Teach us to be humble, gentle, and authentically patient so that you can live your life through us. Thank you for the perfect example of Jesus. Help us fight for the unity of the body. In Jesus's name, amen.